More Nugetre's Nuggets: Whatcha' Gonna Do?

The tribute concert to commemorate the life of Ahmet Ertegun has been postponed until December 10th. The announcement that Led Zeppelin would reform to headline the show sent rock fans into a frenzy for a furious ticket lottery earlier this year, perhaps to the detriment of the memory of Mr Ertegun himself, who sometimes was barely mentioned in the news reports.

So here for your enjoyment are some more nuggets of Nugetre ("Ertegun" backwards), r&b authored by Ahmet himself, continuing the series I ran last November. Well, this selection has a few twists and turns, which took it past Ahmet along the way...

Whatcha Gonna Do by The Drifters was recorded on 2nd April 1954 and was released in February 1955 and featured Clyde McPhatter on lead vocals, and was to become the last single featuring him, as several other recorded tracks were then canned and kept for rainy days and b-sides. It reached No.2 on the R&B chart. It marked the end of Clyde's tenure with the group, as it had been intended to promote it as a commencement of his solo career. Then in July 1955 he was drafted.

This was the third time that the Drifters had recorded the song, the first time having been with the short-lived Mount Lebanon Singers line-up, the next time when Bill Pinkney and the Jerusalem Stars had come in to replace the Mount Lebanon Singers on 9th August 1953. So in a way the song had a history that spanned the entire period of the classic Drifters line-up. It also had a gospel past.

Whatcha Gonna Do was originally recorded by The Radio Four, and written by their lead singer Reverend Dr Morgan Babb. Ahmet had heard the gospel tune perhaps on the legendary radio show Ernie's Record Parade, John Richbourg's show on WLAC on a 50,00 watt signal out of Nashville, as Dr Babb also acted as a gospel A&R man for Ernie Young, founder of Nashboro and Excello Records, who was the show's sponsor.

This 45 was recorded at 535 Fourth Avenue South in Nashville and released in April 1953 on Tennessee Records subsidiary label Republic. The new subsidiary had been set up in summer 1952 on the back of the success of Christine Kittrell's single Sitting And Drinking. The five brothers in the group, of whom Dr Babb was the youngest, had been performing in various line-ups since the late 1930s. The Radio Four had an enviable reputation in the gospel circuit, regularly sharing billing with R.H. Harris' Soul Stirrers, and by chance happened to be double-heading the bill for Sam Cooke's first outing with the Stirrers. They recorded a kind of country gospel style, which related very much to the older brothers' former days in a popular jug band before their conversion to religion (appparently due to a bolt of lightning that nearly killed their father.) When Dr Babb joined his older brothers in 1950, he brought a emotive, soulful style of singing, which set them apart from the emphasis on technical singing found in the jubilee singing groups of the era.

This particular track also bore the name of Madame Edna Gallmon, a bone of contention for The Radio Four. Morgan Babb had helped her to get a chance singing with them at Tennessee, and coached her in technique to develop an up close and personal style of performance. The first recordings were released released as just by The Radio Four, as Tennessee were unsure whether to even sign her to a contract. When she was finally signed, not for the first time Tennessee wanted to use them as a backing group for the new 'star', and so The Radio Four stated that they would not be backing her in the future. Despite this, tracks like this one were later released and promoted with both Gallmon and The Radio Four's names. To add further salt to the wound, Dr Babb was never paid any royalties for the songs , like this one, that he wrote for Republic.

Listen to a rollicking, boogie-woogie number:

Clyde McPhatter & The Drifters - Whatcha Gonna Do (Atlantic 1055) 1955

And here is the gospel original:

Mdm Edna Gallmon Cook & The Radio Four - Whatcha' Gonna Do? (Republic Records 7067) 1953

OK, I can understand Led Zeppelin being on the bill. But Paolo Nutini?

I really enjoyed researching this little post, as I discovered so many connections between this and other artists I had researched in the past year. Information and images about The Drifters from Marv Goldberg's R&B Notebooks, a site I cannot stop reading! Information about The Radio Four comes from the liner notes of CD The Radio Four 1952-1954, written by Opal Louis Nations, which is also where I took the featured track from. The great gospel site Recordconnexion, written by Robert Termorshuisen, who got details from ''Gospel Music 1943-1969' by Cedric Hayes and Robert Laughton, is also a great resource. I also read about Dr Morgan Babb on the WLAC Fan Site. The Radio Four label scan and images come from Big Joe Louis and Robert Termorshuisen. The development of gospel in Tennessee is well documented by PBS in the article From Jug Band To Gospel by David Evans & Richard M Raichelson Also, visit this post at Red Kelly's gospel blog, Holy Ghost, to read a bit more about Nashboro Records.

99 1/2 Just Won't Do: Brown Eyed Has Got To 100!

I have let another milestone pass me by... my post about The Chants was in fact my 100th published post.! With all of the half-started posts strewn in my blogger dashboard, I never realised...

To help me celebrate it, here is the late, the great, the wicked Wilson Pickett, to sing that ode to perfection, 99 1/2 Won't Do. I just hope 102 is enough! Accompanying him, The Alabama Christian Movement For Human Rights Choir sing the hymn and freedom song from which Pickett, Eddie Floyd and Steve Cropper took their inspiration.

In the summer of 1963, in the midst of the gruelling Birmingham, Alabama protests co-ordinated by Rev Fred Shuttlesworth of the ACMHR and Rev Martin Luther King of the SCLC, the Alabama Christian Movement Choir perfomed nightly at the Sixteenth Street Baptist Church in support of the protests. According to historian Wilson Fallin Jr: "In two organizations within the ACMHR, women made up the majority of the members. The ACMHR choir, formed in 1960, was intended to enhance the spirituality of the Monday night meetings. Twenty-three members formed the group. Most were Baptist women who sang in their church choirs and were accustomed to singing songs similar to those sung by the movement choir, including spirituals and gospel hymns. They sang "God Will Make a Way Some How," Walk with me Lord," and "Ninety-Nine and a Half Won't Do." One member of the choir remarked that "the choir sang with faith in God knowing that his power worked through their songs to give courage." In the mass meetings, female singers allowed their emotions to take over, and on many occasions, they had to be restrained by the ushers."

Choir conductor Carlton Reese adapted the lyrics to add new civil-rights phrases to a popular gospel song sung by Mother Katie Bell Nubin (mother of even more famous Sister Rosetta Tharpe). Reese is leading the singing, backed by a powerful thumping Hammond organ. This version was recorded by folk singer Guy Carawan. The recording served a dual purpose, giving nightly hope and strength to those taking part in the protest, but also as a conscious element of Project C, a strategy to confront the racialist system of segregation in the city head-on in a high-visibility strategy that would engage the entire nation. The singers themselves faced intimidation and arrest. Cleopatra Kennedy was 20 years old in 1963 when she sang solos for the choir. She recalls what it was like the first time she was sent to jail: "That first time, she was in jail for 14 days, but the group sang songs and stomped their feet on the iron beds to make their music. "Singing songs was our way of keeping our self-esteem up, of washing away fear," she says. The day after she was released, she went back on the picket line." When Martin Luther King was arrested and jailed in April of that year, local liberal white church leaders wrote to him urging him to tone down the movement's activities, calling them "unwise and untimely". His response was the famous Letter From A Birmingham Jail, with his powerful riposte: "For years now I have heard the word "Wait!" It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant 'Never." The situation would become even more ense later in that year, with the use of dogs and fire hoses against student and youth protestors, and the bombing of the 16th Street Church during a Sunday school session, with the tragic death of four children. It was in trying times like these that freedom songs could give hope and inspiration.

Jump forward in time two years, to May 1965. Wilson Pickett arrived in Memphis courtesy of Jerry Wexler, who was sure that The Little Label That Could had the spark he needed to secure Pickett, former member of The Falcons, an elusive r&b hit. Pickett sat down with Steve Cropper, and within a matter of half-an-hour, they had come up with In The Midnight Hour and Don't Fight It, both taking the behind-the-beat Stax sound in a new direction by incorporating a behind-the-beat 'Jerk' rhythm. Not a bad night's work! So pleased was he with the sessions, that he sent each of the MGs a $100 thank-you gift.

Wexler and Pickett were eager to return in October and again in December 1965. Eddie Floyd, Wilson's old partner from The Falcons, Steve Cropper, keen to earn some more songwriting money, and Donald Dunn, impressed with Pickett's vocal ability, were all pleased to see him again. Jim Stewart was less keen, perhaps fearful that Atlantic Records were borrowing too much of the Stax sound. The MGs were joined this time by Isaac Hayes, brought in to play piano while Booker T Jones was at college. The new sessions were more difficult, as the group felt the pressure to reproduce what they had achieved in May. Nervous about the prospect, Steve Cropper turned to the experienced Eddie Floyd for advice about songwriting. Cropper said in an interview with Gerry Hershey: "He had been on the stage, and he knew what was going on... He was real helpful to me. Eddie knew the pulse on the street, he knew the pulse of the ghettos of Chicago and Detroit, and I didn't know jack shit about that..."

Eddie Floyd and Cropper had been working on a new song for a whole week, 634-5789, before Wilson arrived back in Memphis on 19th December. After hearing a tape, a clearly tense and nervous Pickett let fly: "This is it? This is my hit tune? It's a piece of shit!" Eddie Floyd had to be prised off his old buddy! But apparently, it had been no different in the old days with The Falcons...

Later on that day, Wilson had calmed down, and so had Eddie, so they went over to Pickett's hotel to write something else. Eddie and Steve noticed a Coca-Cola billboard, with the slogan 'Ninety-Nine And A Half Won't Do.' Recalling the gospel tune and the freedom song, and with Eddie suggesting they add that stop-start behind-the-beat jerk feel, soon Pickett had another classic in the can, so to speak!

The songwriting and recording relationship was sometimes explosive but always professional, and could have produced even more hits, had not Jim Stewart become uncomfortable with the amount of studio time devoted to an Atlantic artist. Citing Pickett's 'drunkenness' (an assertion that Cropper and others hotly dispute, citing Pickett's sober dedication to every session), Stewart packed Pickett and Jerry Wexler back to New York. It was time for them to try to find similar magic at FAME Studios...

The Alabama Christian Movement Choir - 99 1/2 Won't Do

Wilson Pickett - Ninety-Nine And A Half (Won't Do)

Read A Letter From A Birmingham Jail here...

Information from Soulsville: USA by Rob Bowman, Nowhere To Run by Gerry Hershey, and liner notes of Voices Of The Civil Rights Movement: Black American Freedom Songs 1960-1966 by Bernice Johnson Reagon and Phyllis May. Wilson Fallin's article about the ACMHR and the role of women in the organisation can be found here. Visit the Birmingham Civil Rights Institute to read more and to study eye-witness accounts of events from 1956-1963. Quote from Cleopatra Kennedy from an interview for Baylor University magazine.

Hammer And Nails: The Staples Singers Make This House A Home...

I have just bought my first flat, and I have been busy in the last week packing, moving house, painting and decorating! Ma cherie amour et moi are very happy, and not a little exhausted! Finally, today, my internet was reconnected ...

Naturally, this gives me an opportunity to ramble on about The Staple Singers and to play for you the title song from Hammer And Nails, an album of gospel recorded for the renowned jazz label Riverside Records in 1962. It's taken me quite a while to record this onto my computer, since there was a slight nick on the surface that sticks once in a while. There were tears as I blamed myself for this crime against vinyl, but now I have secured a copy of the single, so enjoy!

By this time, the Staples family were already a well-established gospel group who had performed together for nearly 15 years, since Roebuck Staples, born on December 28, 1915 in Winona, Mississippi, decided to form a family gospel group in 1948, incorporating his bluesy guitar style. His elder daughter Cleotha, younger daughter Mavis, and son Pervis Staples took their places sharing the vocals with their father.

Before that time, Roebuck and his wife Oceola had moved from Mississippi to Chicago during the Depression, and had worked in steel mills and meat-packing plants to support the family. The musical talent of the children encouraged Roebuck to start performing in the local Chicago churches, and by the early 50s, they made the choice to become full-time gospel singers, touring churches across the country. In 1957, they signed with Vee Jay and recorded Uncloudy Day, and it became a nationwide gospel hit. Others followed, including Will the Circle Be Unbroken, Help Me, Jesus, and Swing Down Chariot (Let Me Ride). The greater exposure led to more bookings touring college campuses, concert halls and music festivals:

"Everywhere they go they generate a unique kind of soul-to-soul enthusiasm and give every type of audience a deep emotional thrill." -Gary Kramer

Distinguishing the Staple Singers from other gospel groups was their adherence to a southern gospel style, rather than follow the more polished modern vocal harmony groups. This was exactly the kind of gospel sound that most appealed to the growing white audience interested in the 'authentic' American folk tradition. Looking to expand the label, Riverside Records signed The Staple Singers. Orrin Keepnews, who supervised the Staple Singers sessions, had made his name in the jazz world by signing Thelonius Monk and recording him on a series of seminal albums. In April 4th 1964, the Staple Singers would be performing Hammer And Nails on TV's Hootenanny, recorded for that show at the Purdue University, West Lafayette, in Indiana, alongside The New Christy Minstrels and irish harpist Deidre O'Callaghan.

The period at Riverside would be shortlived. Orrin left the business side to his old friend and partner Bill Grauer. In 1963, Grauer died suddenly, and Riverside went into bankruptcy in 1964. The Staples moved on to the Epic label. Here they would take their exposure to the world of folk and protest song and use it to record songs that mixed gospel with themes of the civil rights movement.

In 1968 when The Staples signed with soul music label Stax Records, they would suffer a certain amount of criticism for this in gospel circles. Yet, musically, the only difference was that the popular music coming out of Memphis was simply taking more of its own influences from the same traditional gospel sources that the Staple Singers had always drawn from. Nor do their message songs exactly abandon their gospel message completely.

On this, the title song from the Hammer & Nails album, which was also a single, contralto Mavis sings a powerful vocal line, using the lines 'More, more more...' to drive the beat forwards and pushing harder and harder up to a crescendo in each chorus that evokes an ecstatic feeling. This version of the song is a very different one to the more widely available recording found on their greatest hits CDs. Inexplicably, Hammer & Nails is the only Riverside track that is not featured on their 'complete' Riverside Recordings CD.

Another interesting fact: throughout the liner notes to this album in 1962, Roebuck is referred to as 'Daddy' Staples. When did he pick up his more familiar monicker of 'Pops'?

The Staple Singers - Hammer & Nails (Riverside R-4518, from LP Hammer & Nails 3501)

Information garnered from Rob Bowman's summary of the Staple Singers career, info from The Rosebud Agency, and liner notes by Gary Kramer.

Dr King We Sing!

Today is Martin Luther King Day. It is the celebration of one man's birthday. Rev King spent his life confronting injustice.

Some were disatisifed with the pace and the direction at times. Why did he put up with so much hostility and violence, and meet it with non-violence? Why listen to so much deliberate politicking and spend time trying to understand it? Did not Frederick Douglass once state that, "If there is no struggle there is no progress. Power gives up nothing without demands." Dr King understood these frustrations and points of view, and sympathised with them. He hoped that he was right to adopt the path of non-violent protest, and he persisted in making demands of the powerful. Along the way, he accepted the indignities that befell his fellow protestors, and shared their arrests and jailings. He was increasingly unafraid to ask questions about Vietnam, and to help stage the Poor People's Campaign as an alternative agenda for the American people, hoping to demonstrate the damage that a system of racism and war was doing to the fabric of the Great Society for all.

Who would Dr King celebrate today? An answer might be found in his Letter From a Birmingham Jail of April 16th 1963, written to shame those white liberal church leaders who had urged him to call off protests, and to wait for a concessions to be worked out. They misunderstood the nature of the black freedom struggle. Martin Luther King Jr knew that he did not have the power to stop something that he had not begun and did not control, and had been waiting long enough. In one passage, Dr King decides to introduce the true faces of the struggle:

"I wish you had commended the Negro sit-inners and demonstrators of Birmingham for their sublime courage, their willingness to suffer and their amazing discipline in the midst of great provocation. One day the South will recognize its real heroes. They will be the James Merediths, with the noble sense of purpose that enables them to face Jeering, and hostile mobs, and with the agonizing loneliness that characterizes the life of the pioneer. They will be old, oppressed, battered Negro women, symbolized in a seventy-two-year-old woman in Montgomery, Alabama, who rose up with a sense of dignity and with her people decided not to ride segregated buses, and who responded with ungrammatical profundity to one who inquired about her weariness: "My fleets is tired, but my soul is at rest." They will be the young high school and college students, the young ministers of the gospel and a host of their elders, courageously and nonviolently sitting in at lunch counters and willingly going to jail for conscience' sake. One day the South will know that when these disinherited children of God sat down at lunch counters, they were in reality standing up for what is best in the American dream and for the most sacred values in our Judaeo-Christian heritage, thereby bringing our nation back to those great wells of democracy which were dug deep by the founding fathers in their formulation of the Constitution and the Declaration of Independence. "

If you have done one thing, big or small, to face up to injustice and prejudice, which can still pernicously divide us, then today is for you to celebrate.

Happy Birthday Dr King.

In 1968, in the aftermath of Dr King's murder, a gospel group called the Spiritual Consolators went to Style Wooten's Designer Records in Memphis to record a double-sided tribute to Dr King. In part, it was a lament, mourning the loss of a great leader. However, at the same time, the lyric is at pains to demonstrate that they will not go away quietly, but will overcome his passing. Dr King, We Sing. And to the King we sing. And we'll go on singing.

The Spiritual Consolators - Dr King We Sing (Part 1) (Designer 6789) 1968

The Spiritual Consolators - Dr King We Sing (Part 2) (Designer 6789) 1968

P.S. My class (they are 7 and 8) at school today recognised MLK all by themselves after a big discussion, and told me some things they knew about him, and they liked Stevie Wonder's Happy Birthday, which we played over about five times. We thought about whether they would be brave enough to tell someone if somebody was being picked on or treated unfairly. But they did think 50 Cent was cooler now than Stevie...

The Faithfulaires of Jackson, Tennessee: I'm Coming Home

Moving into gospel in today's post, we have a track by The Faithfulaires of Jackson, Tennessee. It was recorded for Designer Records in Memphis in 1971. The A-side is a slow mournful gospel song, I'm Coming Home, written by David Taylor, who also provides some backing vocals. The B-Side is a more up-tempo celebration, He's A Friend Of Mine, written by C H Clark, who also sings lead on it.

I'll look in a gospel reference book later on, but so far neither composer has come up in any web search. On the other hand, the Faithfulaires, originally led by the indefatigable Sister Thelma Bass, are still spreading the gospel word. In 1996, she helped to establish the Thelma Y. Bass House, a centre for women recovering from substance abuse problems in Durham, North Carolina. Sadly, Sister Thelma has been suffering from some serious medical conditions since last year, and a benefit concert was held in her honour May 2005, at the Living Water Church in Durham. I couldn't find any other references about her current health, so I wish her a speedy recovery.

Designer Records resided at 3373 Park Avenue in Memphis, where today you will find a photo studio called Brasher/Rucker Photography.

The Faithfulaires of Jackson, Tennessee - I'm Coming Home (Designer SW71-5750) 1971